Spring 2026 Journey to the Ahwahnee Valley

I have returned from my trip and the greatest teacher was of course the lived experience itself that has deeply moved me and will continue to shape me for years to come. From booking flights to New Hampshire and Ireland in January for May, shifting to the Ancient Bristlecones in March, and then an unexpected last minute shift to the Ahwahnee Valley pronounced Ah-woo-ni which translates to Valley of the Gaping Mouth or Gaping Mouth (more commonly known as the Yosemite Valley). Adaptability, surrender, and trust were the guiding forces of this pilgrimage.

The day before I was set to depart for the Bristlecones, I was having second thoughts about whether the lodging I had booked would be a good fit due to a misunderstanding between myself and the host. My Helping Spirits suggested that I communicate my concerns to the host, and that I would receive a full refund (despite it being a non-refundable booking) and that I would find another place to stay. With some hesitation, I followed their guidance. That evening, I received a simple message from the host: “We will send you a full refund”. I intuitively felt to wait until I made it to my half way point in Nevada City where I was staying overnight before looking for a new place to stay for the remainder of my trip.

I was prompted to check the road conditions and closures for the Bristlecones and the other natural sites I planned to visit in that area. What I discovered is that the roads were closed due to snow conditions, which would have required a 4-6 mile hike with a 1,500′ elevation gain in snow to get to the Bristlecones. I began to contemplate whether enduring harsh conditions myself was a lived experience lesson in communing with these ancient trees. I paused and reminded myself that I’m tired and don’t need to figure this out right now. Honestly, I questioned whether I had the energy for a trip, as my immune system was showing visible signs that it needed support. I decided to sleep on it and inquire with myself & my guides in the morning.

That night I had a dream of frolicking with Black Bears in a beautiful natural forested landscape. I woke up smiling, feeling more resourced and felt that this was an omen and that the trip was what I needed regardless of where it took me. As I prepared my home to head out, I offered a prayer for what I was calling in for this adventure, which included integration for all that has unfolded within me and my life, wisdom for myself and to share with my community, ease, blessed interactions, a clear path – right place, right time, and so on. It was then I noticed that I was still holding on to visiting the Bristlecones, to experience firsthand their wisdom which maybe came with a cost of enduring harsh conditions myself. I’m quite stubborn and not afraid of what might be difficult, that comes easy to me. I also tend to put more stock in the energetics of maintaining myself. What doesn’t come as easily is pacing myself, listening to my body, and taking what might be considered the gentler path of ease.. age and spiritual maturity are teaching me many valuable lessons.

When I checked in with my body and immune system, she clearly said stop pushing for endurance, we need gentleness, care, nourishment, and resourcing. A light bulb went off, this was an answer to how humans navigate harsh conditions and fatigue. Not through pushing or forcing, but with surrender and trust. So I let go of the expectations I was placing on myself and promptly added having a playful, nourishing, and joyful experience to my prayer, recalling my dream with the Black Bears. I felt my inner compass would activate once I started driving.

I got in the car and began heading East. Within a short distance I knew where I was going and it wasn’t the Ancient Bristlecones. It was perfectly clear that I was being invited to be in relationship with Yosemite National Park and that was the best place for my prayers and my soul to be met. The next song that played on my playlist after making the decision was All My Life is a Ceremony by Doe Paoro, which brought me to tears as I felt a deep resonance of who I truly am and the path I am devoted to.

Something you probably don’t know about me is that I love rock climbing documentaries. Some of my favorites are Meru, Free Solo, The Alpinist, Fine Lines, and Girl Climber. There is something so honest and soul-filled in witnessing people who have dedicated their lives, despite the risk of death, to their skill and art, to truly feel alive and be close to nature. When I find myself in a place of loss or uncertainty, these documentaries help to ground me and remind me that anything is possible. That even in our darkest moments, we will find a way to trust and live fully again.

Rock climbers and mountaineers live a very real experience of death and life cycles, often suffering great loss within their climbing communities, some die doing what they love, and many sustain serious injuries. Losing fingers, breaking bones, and so on. Yet despite what their doctors tell them which can range from “you’ll never be able climb again” to “you’ll never be able to walk again”, they find a way through sheer determination and will to live their passion, thrive on a soul level, and heal… they face their fears, learn to trust themselves and nature again, and in the process put together what has come apart. Despite all odds many return to climbing at elite levels. A common sentiment among rock climbers and mountaineers is that the risk is worth the reward, and “If I die at least I can know I fully lived”. A sentiment I have lived by since young adulthood. Watching these documentaries is like witnessing a lived metaphor of soul loss and retrieval. Given my love of rock climbing documentaries I am quite familiar with Yosemite and its beautiful mountains and landscape on screen.

As I arrived in the Ahwahnee Valley it was immediately clear to me why I was called here… I was met by vast flowing waterfalls, a large flowing river, creeks, the strong and steady presence of cliffs, mountains, and Pines that produce needles long enough to make any beginning basket weaver look twice, three times, or five times.

What transpired over the next 5 days is so much more than I can put into words, but I will try. The land and I truly fortified each other, I shared songs and offerings, and in return the land opened up to me in a way that was so heartfelt and life giving, the greatest gift I could ever hope to receive. Of the many conversations and exchanges I had with plant spirits, tree spirits, and an ancestor of the land, the relationship I formed with the Spirit of Place Tutokanula pronounced To-tok-ah-noo-la which translates to Big Chief or the Chief (more commonly known as El Capitan – Tutok shared that he doesn’t mind either name, as his true name is much older than any of the names humans have given him) was one of the most precious gifts. He was kind, steady, and direct. Qualities I deeply value in any relationship spirit or human.

Tutokanula helped me perceive sovereignty in a new way particularly in navigating relationships with the land. He explained how to do this from a place of power, authority, and in balance with the heart and generosity that comes naturally to me. He explained that challenges in these relationships do not mean that I do not give enough, but that I need to truly stand in my sovereignty and trust that I am enough. He pointed out how valuable it is for a human to invest themselves fully into a relationship with the land in the ways that I do, to make offerings from the heart that require time (referring to the 2 small pine needle baskets I wove, filled with tobacco and lavender to give as gifts), to use my voice to share songs to honor the nature and land spirits, the Ancestors of the land, lending my ears to listen deeply, and the effort to travel so far and to take the time to really get to know the heart and soul of a place not as a destination, but as a living landscape to be in relationship with, deserving of mutual reciprocity and fortification.

I told him that I had a very different adventure planned to meet the ancient trees who endure harsh conditions and asked him what he might share with me that would be helpful for humans who are tired and find themselves enduring harsh conditions. The following is a rough transcription of what he shared.

“Is nature not harsh at times? Some live and some die, is that not an inherent truth of life here on Earth? The deer may live one day, and it’s life become life for another life form the next that is natural. It is the cost of life here on Earth, but our souls – my soul, your soul, the soul of the tree, of the deer, of the river, and so on continue within every living creature, within every spec of sand. The land is full of soul, and you must remember that mutual reciprocity and fortification are also inherent in tending your soul, my soul, and the soul of the land.  Humans are preoccupied with choices because you are one of the few beings on Earth who have free will choice and agency, and assume that Nature has no choice, however Nature has it’s own intelligence that aligns with sacred truths, truths that humans can chose to ignore and often do. Humans become attached to life and death because you tend to focus solely on the physical and material forms that life and death take on Earth. What is often missed is the experience between life and death, and what is beyond the form a life takes on Earth – the soul that is eternal. The inbetween is where life is fully lived and experienced, and an opportunity to be a unique expression of soul while here on Earth. A gift often overlooked if you become attached to life or death. When you feel tired and struggle to remember this truth, you must go to the places within yourself where soul lives, find the forest or landscape within, visit that place, the nourishment is there inside you, resource yourself with it, this is an important aspect of enduring harsh conditions, do not forget this.”

We had many other conversations that were more personal. Saying goodbye was not easy, when I was expressing this Tutokanula extended an invitation to continue building relationship with him and generously offered for me to guide folks to meet him personally through a journey. According to Tutokanula many come to appreciate the beauty of the Ahwahnee Valley, but very few listen to what the land has to share.

 

Fall 2024 New Mexico Part II

On my way to Ojo Caliente and before leaving the mountains, I made a stop at Fenton Lake. I found a quiet spot on the shore and as I dropped in I asked for an audience with the Lady of the Lake. She was surprised that I would even know she existed, let alone to ask for an audience with her. I found her to be in a state of mourning, for she shared that no one has sung her songs in many moons. This saddens her, her songs are what nourish and fortify her, they show her honor and respect and help fuel her tending of the lake.

I explained that I don’t know her songs, and even if I did I’m not sure it would be appropriate that I sing them as they would not carry the same power, but I offered to sing her a song I know that is close to my heart as an offering, she graciously accepted. As I was singing I noticed dancing sparkles on the water, I know these to be water spirits, it was such a sweet experience.

The wind picked up and I could feel the nature spirits asking if I would bring Grandfather Fire through for them. Which I agreed to do as an offering for a short while. After merging with Grandfather he offered the Lady of the Lake council, he encouraged her to take note of the ways in which some humans are attempting to make a mends, and pointed out that there are humans who do not know of the agreements who attempt to make offerings, even something as simple as picking up trash, singing the songs on their heart, sharing their families and laughter, and giving other gifts of gratitude big and small. He acknowledged that these are not as fortifying for her, but to try to find some comfort in knowing humans are trying and a gift from the heart is a gift worth receiving.

Then Grandfather sang one of her songs, I could feel the flow of nourishment, her energy strengthen and expanding from this one song. I realized that although it may not be appropriate for me to ask for or sing her song, Grandfather Fire is multi-cultural and a song sang by him carries the type of power she needs. The Lady of the Lake was deeply grateful. I unmerged and sat awhile enjoying the beauty of the lake and surrounding forests. I then bid her farewell for the day.

As I was leaving the lake a black bear ran across the road in front of my car. If you know me you know how much Bears mean to me and I considered this a blessed gift from the Lady and was deeply touched. I continued on my journey East.

I made it to Ojo Caliente spent the night, went to the Hotsprings which were quite delightful! Gave my offerings to the waters, although I listened deeply I didn’t get much communication which is not uncommon in more populated places. Instead of staying in Ojo I decided it was time to head back to the mountains where my heart and ears seem to be appreciated most. On the way back through the mountains to my Airbnb I witnessed a herd of Elk, as well as a few Deer bucks traveling together. I took this as a sign that I made the right choice. 😉

Today I ventured out into the mountain preserve. I saw a very large round stone off of the road that caught my attention and decided to park and get closer. I sat by the stone, and gave offerings of wild tobacco and lavender (before I came to NM I journeyed to the Spirit of Place to ask what herbal offerings would be the most well received and translatable regardless of where I went in New Mexico).

It was then a large voice joined me, he introduced himself as The Mountain Spirit, a guardian of the land. We had a lovely conversation. He asked me why I came to New Mexico, to which I replied to visit and receive wisdom from the Ancient Ones. He thought it was unusual that a human would travel all the way from California just to listen to the land and give offerings. I guess I peaked his curiosity and I’m so glad I did! 🙂 I asked if he and the land would like me to share a story (I find silly songs, and creation stories are a great way to break the ice with the land and nature spirits), after seeing a Fir cone I decided to tell the story of the field mouse and the Doug Fir (if you look at a Fir cone you will see the little mouse legs and tail, you can look this story up if you want to hear it for yourself), which greatly pleased him and the nature spirits. He then asked if I would share a recent personal story so they could get to know me a bit better, so I shared the story of the ceremony around my canine companion’s passing.

He asked me what my intentions are in my Earth Tending work, and what I know of working with the land in the ways that I do to which I explained what I know and noted that there is soooo much I don’t know and suspect I will never know as I am a human and can only comprehend so much of the complexities of the layers of land spirits, their roles, and creation. I asked if he would be willing to share anything with me that I don’t know and that would be helpful for other humans to know. Here is a rough transcription of what he shared relative to Earth Tending & being in right relationship with the land:

“What humans need to remember is the best ways that they can tend the land are the instructions given by the land itself. He went on to give some context; there were agreements made between the first peoples and the lands, partnerships if you will of how the land would tend the humans and how the humans would tend the land. Those partnerships and agreements are not being fulfilled (there is no blame in this, it is just a fact), it is not to say that we (the spirits of the land) don’t appreciate the ways in which humans give offerings today whether that be tobacco, other herbs, the songs they know… but there were very specific songs and ways of tending the land that are no longer being carried out.

Consider a marriage between the land and a human, the human dies and the land is given a new mate who has not agreed nor made the same commitment as the previous human. Assuming this human in their heart and soul wants to be a good partner – Who else is there to teach them how to be in right partnership with the marriage but the land?

Those spirits of land who take into the account the well-being of all (there is a hierarchy among the spirits of the land) understand that there are many reasons why these agreements are not being carried out, however that does not change the need for fortification and reciprocity. New arrangements must be made, between the individual human and the land upon which they walk and/or live. They do not need to be agreements per-se but there must be an understanding between the land, the humans, and appropriate offerings made to be in right relationship. We are not saying do not continue the ways that you are giving offerings, humans are very quick to pull away if they feel they are not doing something “right”, or come to us with their shame, that is not what we are asking for. We are simply asking you to take the time to listen to what we really need to be fortified. Give what is in your heart and know if you want to deepen your relations that opportunity is there and we welcome it.

Right relationship is giving as much as you receive and giving in ways that are truly nourishing and fortifying for the land. Not the ways in which humans “just have time for” with your busy schedules or the ways which humans “think” are right, right relationship is asking the land, the guardians, the nature spirits how best to reciprocate them with your heart at the forefront. In order to do this you must make time and space outside of your ordinary human lives and outside of your ordinary ways of thinking, you must get creative as offerings will often be different depending on where you are and what spirits are present on the land in that area.

We (the spirits of the land) would be willing to give you songs to help fortify and nourish the relationship between humans and the land but a partnership must first be built step by step. Much in the way that a human would build a long lasting healthy partnership with another human, it takes time, it takes strength, focus, and for humans discipline to put down your devices to unplug from the ordinary and plug into the extraordinary. In this way you not only honor the magnificence of all of creation, you are reminded of your own magnificence, and then we are able to bring out the best in eachother (the land and humans) and maintain a sustainable long term healthy relationship.

Not all humans are created equally when it comes to power, but you all have power, just as we do. Some of you have a pre-disposition to share power with the natural world much of that has to do with your ancestral connections and the relationships your ancestors cultivated with the land. What is important is that you use your power to invest in the well-being of the natural world around you, for we are very much invested in you thanks to the indigenous ancestors of the lands in every part of the world.

I will finish by saying that offerings should always come from the heart, with the intention of reciprocity, as opposed to a place within a human’s heart where pity resides. It is part of the human condition to feel sadness around loss, that is not wrong, you may share your tears as an offering but do not offer your pity. In other words, share your tears, feel your grief, but do not project your grief onto us.”

Fall 2024 New Mexico Part I

The theme of my New Mexico journey thus far has been a deepening exploration of a general theme in my life since Spring… letting go…

I arrived at my Airbnb in Jemez Pueblo feeling pretty wiped, did not sleep well and woke up feeling pretty funky. I did some energy body tending and clearing work and felt much better. I was ready to go explore the mountains! I got in my rental car and began heading North. I didn’t get very far before I drove past an adult kitty that had been fatally hit in the middle of the road.

I pulled over, I couldn’t leave her in the road. It was then I knew why I brought a bath towel from home (despite the amount of real estate it took in my carry on – it was an intuitive choice). I picked her up and brought her to the side of the road near the river. Picked some flowers and wrapped her in the towel, said a prayer and sat with her for a few moments.

By the time I got back to the car my fur baby mom heart and the thought of her owners waiting for her to come home and not knowing what had happened to her took over. I attempted to join some local FB groups to post, but because I don’t live in the area they wouldn’t allow me entry. I was feeling pretty torn at this point, can I let this go? I asked myself and the answer at the time was no. As much as my higher knowing told me that I did everything I could, so much sadness and worry overcame me. I finally posted on a New Mexico group I joined last week and just prayed that if they were meant to see it they would and be able to recover her body otherwise Nature would do what Nature does and her death would become life for another lifeform and that is ok too.

I took some deep breaths and decided to continue North to a trail by the river that I hiked years ago with my dog Moo who has since passed. When I arrived I parked near the river and was out of breath (the altitude was definitely kicking my butt!) so I decided not to hike too far and just find a quiet spot by the river. As I sat by the river my tears began to fall, I felt the many losses I have experienced past, present, and even some anticipated future losses.

A part of me was saying no, why are we crying, we should be hiking and joyful! My higher knowing said let the tears fall and do what you came here to do, consult with the Ancient Ones. Before I could make contact with the Ancient Ones an Indigenous female spirit made herself known across the river. She gently said “Let your tears fall, this is the River of Tears, allow yourself to open, give your tears to the river this IS the place for your tears.” and so I did.

I eventually closed my eyes, tears streaming down my face and across the river my 3 dogs who have passed came to the river bank. More and more tears… feeling into my grief I jumped into the river to try and get to them, to touch them and feel their bodies, their fur, to receive their precious kisses and personalities once again, but no matter how hard I tried I could not make it to the other side. The woman said “you will not make it, it is not your time, but they are always with you.” It was then that I got the image in my mind that Tipsy, my most recently departed canine gives me to let me know her spirit is near. So I surrendered and laid on my back and let the river carry me.

I then found myself kneeling at a grave and headstone. I noticed that Death was now standing to my right. I asked Death whose grave is this? he replied “It’s yours”. I notice a bright doorway behind him. A bit shaken by the imagery of my grave and a “bright” doorway, I ask him if I am going to die soon? “Not physically, this is the Death you are experiencing metaphorically within yourself.”. So I looked more closely at the headstone and saw a poem I loved and lived by as a young adult.

RISK
“To laugh is to risk appearing a fool,
To weep is to risk appearing sentimental.
To reach out to another is to risk involvement,
To expose feelings is to risk exposing your true self.
To place your ideas and dreams before a crowd is to risk their loss.
To love is to risk not being loved in return,
To live is to risk dying,
To hope is to risk despair,
To try is to risk failure.
But risks must be taken because the greatest hazard in life is to risk nothing.
The person who risks nothing, does nothing, has nothing, is nothing.
She may avoid suffering and sorrow,
But she cannot learn, feel, change, grow or live.
Chained by her servitude she is a slave who has forfeited all freedom.
Only a person who risks is free.”

I smiled, I had forgotten about this poem that propelled me forward so many years ago to California and asked myself if I were to physically die at this point would I feel like I lived a full life? Another principal that has guided me since young adulthood. I started to review my past, consider how I have chosen to invest my energy in this life, and came to an honest conclusion that yes I would feel like I made the most of my time here, but that I wasn’t ready to go yet. Then I considered if I were to go on with my life as it is now would I feel like that would be a life well lived, and my attention was brought to the poem again. It became clear to me that there are upcoming changes, a shift internally and externally that will continue to unfold in the coming seasons.

I asked Death about the door. Where does it go? He replied, “It is the life that comes after this Death cycle you are experiencing”. I asked if I could take a peek and he gestured toward the door. I stepped through and felt immense love and expansion and was very much still on Earth. I saw and felt a few other things that I will keep to myself for now. I heard Death say, “Ok it’s time to come back through you’ve had your preview.” Then Death let me know it was time to speak with the Ancient Ones.

Here is a rough transcription of what the Ancient Ones shared with me and asked me to share.

“One of the purposes of Death is to remind us of the value of Life. Live a full life, take every opportunity to care for yourself and to be of service to others.

Take every opportunity to be accountable for your life and the life you are living.

Do not fear Death, for it is but a doorway – an opening to transformation into another form of Life, of living, of being. Allow your tears to fall, to feed the rivers and streams, for they need your tears and they want you to remember. To remember the preciousness of Life, the preciousness of Death, the preciousness of a life well lived, no matter how long or short. It is all a gift. It is all an experience to be savored, revered, and expressed.

You may find yourself stuck in your loss, but it is fleeting for as soon as you choose to walk through the doorway at your graves, and the many graves you will face in life, that is when life really begins. That is a life well lived. To have the willingness, the courage, and the understanding to move through the many passages of Death and Life, and that the tears that the sky shares with you when the rain falls (it literally started raining when they shared this) is a sign that no one weeps alone, and is also a gift. We all weep with you, for you, and we all celebrate your passage.”

After receiving this transmission, I thanked Death and found myself floating in the river again further down stream. The Ancient Ones began to tell me how this particular River of Tears that sat before me was formed. Her creation story if you will. The short version is there was an indigenous matriarch who lost many loved ones in her village, I could then see her kneeling on the Earth and the tears pouring out of her, beginning to form a massive river. “And that is how the River came to be, and why the river welcomes your tears, for when we weep we are reminded of the preciousness of life and eachother.” the Ancient Ones concluded.

It started to thunder and pour rain in ordinary reality. They gently nudged that this was all for today, it was time to go back to my car.

Tomorrow I head North East the next leg of my journey. My time in Jemez has been intense and rich, I am very much looking forward to more integration and some time in the North East (the place of community and new beginnings).